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Here is a illustration based on the story told in the Revelations of Baha'u'llah Chap. 6, which tells the story of the king and the Dervish.

The chief aim of Bahá'u'lláh in The Hidden Words is to detach man from this mortal world and to protect his soul from its greatest enemy, himself. The Hidden Words provides a means by which, in the terms of the above analogy, the bird of the human heart can cleanse its wings from the defilement of this world and resume its flight into the realms of God.

Attachment to this world can be described as anything which prevents the soul from drawing nearer to God. Bahá'u'lláh has taught that this world and all that is therein is created for the benefit of man. He is entitled to possess all the good things he can earn, and enjoy all the legitimate pleasures that life bestows upon him. But at no time must he become attached to them. Bahá'u'lláh further teaches that man must take a great interest in this life, work for the betterment of this world and assist in the building of a new world order for mankind.

In one of His Tablets Bahá'u'lláh has made the following remarks:

Should a man wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing what-ever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him. Eat ye, O people, of the good things which God hath allowed you, and deprive not yourselves from His wondrous bounties. Render thanks and praise unto Him, and be of them that are truly thankful.³

On the other hand, Bahá'u'lláh has warned the rich in these words:

O ye that pride yourselves on mortal riches!

Know ye in truth that wealth is a mighty barrier between the seeker and his desire, the lover and his beloved. The rich,
but for a few, shall in no wise attain the court of His presence nor enter the city of content and resignation. Well is it then with him, who, being rich, is not hindered by his riches from the eternal kingdom, nor deprived by them of imperishable dominion. By the Most Great Name! The splendour of such a wealthy man shall illuminate the dwellers of heaven even as the sun enlightens the people of the earth! ⁴
Whereas riches may become a mighty barrier between man and God, and rich people are often in great danger of attachment, yet people with small worldly possessions can also become attached to material things. The following Persian story of a king and a dervish* illustrates this. Once there was a king who had many spiritual qualities and whose deeds were based on justice and loving-kindness. He often envied the dervish who had renounced the world and appeared to be free from the cares of this material life, for he roamed the country, slept in any place when night fell and chanted the praises of his Lord during the day. He lived in poverty, yet thought he owned the whole world. His only possessions were his clothes and a basket in which he carried the food donated by his well-wishers. The king was attracted to this way of life.
Once he invited a well-known dervish to his palace, sat at his feet and begged him for some lessons about detachment. The dervish was delighted with the invitation. He stayed a few days in the palace and whenever the king was free preached the virtues of a mendicant's life to him. At last the king was converted. One day, dressed in the garb of a poor man, he left his palace in the company of the dervish. They had walked together some distance when the dervish realized that he had left his basket behind in the palace. This disturbed him greatly and, informing the king that he could not go without his basket, he begged permission to return for it. But the king admonished him, saying that he himself had left behind his palaces, his wealth and power, whereas the dervish, who had preached for a lifetime the virtues of detachment, had at last been tested and was found to be attached to this world--his small basket.